What is the Story of Stuff?

From its extraction through sale, use and disposal, all the stuff in our lives affects communities at home and abroad, yet most of this is hidden from view. The Story of Stuff is a 20-minute, fast-paced, fact-filled look at the underside of our production and consumption patterns. The Story of Stuff exposes the connections between a huge number of environmental and social issues, and calls us together to create a more sustainable and just world. It’ll teach you something, it’ll make you laugh, and it just may change the way you look at all the stuff in your life forever.

by The Story of Stuff with Annie Leonard

It often feels a little bit like a well done geography film, but that may just be because it is not pitched to my demographic. In any case, it’s an effective way to speak ‘consumer to consumer’ about the production processes of U.S. capitalism. I particularly like the way the site and video is organized around the ‘material economy’: Extraction, Production, Distribution, Consumption, and Disposal.

The problem, as always, is that consumption cannot fix consumption. You can counter capitalist marketing with green marketing but the effect is necessarily limited. In the end, you have to reconsider property. If your cell phone ends up in the dump, pouring toxic chemicals into the soil and then eventually the water, that’s not your problem, it’s everyone’s problem. There’s nothing private in that sort of property.

The limits of the approach are clearest when it comes to the list of organizations included on both the resources page and the “Another Way” call to action. The resources list is remarkable mostly becuase it’s easy to forget how many advocate groups exist. It’s an interesting exercise, too, to group them according to the ‘material economy.’ model. Groups working to protect the Amazon are under extraction, for example; groups working on foods issues under consumption.

What’s missing, of course, is a direct critical challenge to assumptions about property. A different idea of property, for example, might demand cradle to grave responsibility for certain particularly hazardous products. A car, for example, is full of all sorts of materials that should never be allowed in the dump. There are also no unions on the list, and no challenge to the work day, which is, after all, the very heart of the consumer economy.

His Gaze Has Been So Worn / By the Procession of Bars That He No Longer Sees

His gaze has been so worn by the procession
Of bars that he no longer sees.

— “The Panther,” Rainer Maria Rilke

“The essayist is at his most profound when his intentions are most modest,” declares Joseph Epstein, the editor of “The Norton Book of Personal Essays” and the author of nearly two dozen books of autobiographical essays. The essay is a “miniaturist” genre, intones another anthologist; it is “in love with littleness.” Sound ingratiating? Sweet? Self-deprecating? It is. But it is also—as anyone who has spent time with these volumes knows—eye-crossingly dull. The essay that is considered “literature” in our day is not an ambitious or impassioned (if sometimes foolhardy) analysis of human nature. It is not an argument, or a polemic. It is not a gun-blazing attack on a social trend, a film, a book, or a library of books. Those sorts of pieces, sniff the anthologists, are mere journalism.

Cristina Nehring on What’s Wrong With the American Essay, On Truth Dig,

Here’s a another piece that I was prepared to dislike and then, well, liked. I honestly thought it was going to be another lament about shortened attention spans and television and… It’s the sort of argument that drives me batty becuase it never seems to quite connect to the realities of the general work speed up of the last twenty or thirty years. Reading is in some sense an artifact from an earlier economic epoch.

What’s more, we are living in an kind of renaissance of traditional writing forms, both epistolary in email and instant messaging, and essayistic in the web log. I think there is more of everything than there was before the Internet, including junk, but the rough outlines of the genres remain dominant. Which is simply a longish way of saying that I would think the essay– in its more narrowly defined form, or in its modern incarnation, the “creative non-fiction” essay, would be thriving.

It’s not Nehring says, if you judge the essays collected in the last several ” The Best of the American Essays” collections. The problem, she argues, is not just that the essayiets are inevitably upper middle class, “Educated at Harvard,” she says of their collective persona, “he or she has spent significant time at the Bread Loaf Writer’s Conference.” They are also quirky in an oddly homogeneous way. “Chances are good she’s a doting dog owner who has done such things as lace her pet’s dinner with “Prozac, Buspar, Elavil, Effexor, Xanax, and Clomicalm.”

All that’s true, but its not the crux of the problem. It is a genre, says Nehring, dominated by a kind of institutionalized cowardice, an unwillingness to risk; a tone she calls, “Slow-moving. Soft-hitting. Nostalgic. Self-satisfied.” There’s no larger purpose, “no effort to make their experience relevant or useful to anyone else, with no effort to extract from it any generalizable insight into the human condition.” She quotes E.B. White’s description of writers who are “pedantically taking down their own experience simply because it is their own.”

Nehring ends with a hilarious but sad citation from an essayist who favorably compares her work to a cow. “Not any old cow, mind you,” she says, “but a plastic cow—a transparent cow—that [editor Susan] Orlean has spotted in a store.” We need quite another animal, Nehring concludes, “not Orlean’s incarcerated cow… but Rilke’s panther breaking the bars of his cage.” I am less confident than Nehring that the old-fashioned book can hold such a beast, but her essay’s proof enough that it exists.

Suburbia is a Cyborg

Suburbia is a cyborg. It is a techno-industrial grid within which its human residents are trapped, conformed, dependent units in a vast, entropic feedback loop. It is also — as a whole — dependent on an inconceivably extravagant and uninterrupted inflow of materials from across the globe. Without that uninterrupted inflow, Suburbia will convulse and perish.

The process of consuming these materials creates the Suburban consequence of waste. Volcanically growing islands of landfill — so vast that there is now a global import-export industry for trash, for all that abandoned technomass; and we live in an ever more micro-toxified environment.

Cyborg: an organism that is a self-regulating integration of artificial and natural systems.

Suburbia is also a spiritual wasteland, a place where the wonder of nature is desecrated ubiquitously with corporate logos and all the artifacts of late technological society.

Middle class angst: The politics of lemmings, part 1
By Stan Goff

This is the sort of piece that, at first glance anyway, I tend not to like. The word ‘lemmings’ in the title is a red flag. Too often these critiques of suburbia are written by prosperous academics or journalists living in the gentrified inner-city and working out some Oedipal drama from their childhood. It’s easy to be angry writing away in your loft and planing another long weekend on Long Island. This is different.

First, it’s rooted in a persuasive historical argument that sees the suburbs as the White community’s social and political response to the Civil Rights Movement, starting in the 1950s and continuing on into the struggles over busing in th 1970s. I was raised in one of these suburbs– in the 1960s and 70s in Houston– and I have taught many students raised in these racial enclaves here in the Midwest and elsewhere. The descriptions ring true.

Obviously, this also resonants with my recent post on social networks, which seem to be duplicating the ‘lunchroom racism’ of the suburbs. It also helps to explain the profound ambivalence the U.S. public has towards the war. On the one hand, polls have shown again and again that Americans want the U.S. out of Iraq; on the other, there is no sign of a mass mobilization. One explanation is the suburban fear of falling out of the middle classes, due to their profound dependence on oil.

I am never quite sure that things are ever so easy to explain, but its a suggestive way to think about the material basis for the contradiction. You can add to that mix the problems caused by the collapse of the housing bubble, the erosion of real wages, and the xenophobia associated with the growth of a new minority. White flight is unlikely to be an adequate response to Hispanic immigration.

The suburbs are in a defensive posture; the War is in defense of the gated (White) community. The piece is long (part two is here) and it ends with what seems to me a futile appeal to Christianity, but it is worth reading. I don’t want to imply, by the way, that I disagree with Goff’s reading of “the ideals of the Jewish Palestinian anarchist our culture often claims to follow.” But I don’t think the Christians of the suburbs, with a few exceptions, would ever recognize him as the central figure of their creed.