Innocence Project

(DALLAS, TX; April 15, 2008) – Thomas McGowan, who has spent 23 years in prison for a Dallas County rape and burglary that DNA testing now proves he did not commit, is expected to be released from prison tomorrow, according to the Innocence Project, which represents him.

In two separate trials in 1985 and 1986, McGowan was convicted of aggravated sexual assault and burglary and sentenced to two consecutive life terms in prison. DNA testing on a rape kit collected from the victim proves that he was not the man who broke into her home in May 1985, stole several items and raped her.

Innocence Project, April 15, 2008

This is one of those stories full of irony and contradiction; it’s hard to say if it’s more or a good or a bad news story. The good news is that Thomas McGownan, who stayed in jail because he refused to confess to a crime he did not commit, is free.

The bad news is that he is free because Dallas is one of the only Texas cities that kept its DNA evidence. This means that all over Texas, and no doubt the United States, innocent men sit in jails with little chance of freedom.

The good news is that the Innocence Project has used DNA to test 30 cases and 17 have proven to be false. The good news is that the racist anger of the late 1970s and 1980s, is slowly beginning to unravel, at least in these small, significant ways.

Education and Class

Phrasing class-talk in terms of job types or income sits well with the American discomfort with class-differentiation. Putting people into classes seems like it’s defining who they are, whereas defining them in terms of job describes what they do and defining them in terms of income is by what they are getting. Doing and getting are activities, and activities are changeable. Being is a state, and more time-stable (a term from linguist Talmy Givón), and therefore perceived as less inherently changeable. If you’re uncomfortable with describing someone as being something, a solution is to describe them as doing something or having something done to them. This fits with the American notion of equality of opportunity. We know we’re not all equal–and identifying people by their job or income acknowledges this. But by identifying people by what they get and do, there’s an implicit suggestion that they could have taken other opportunities and had better jobs with better pay. Or that they didn’t have the skills or talents [or connections] necessary to make the most of the opportunities presented to them–but in a culture in which we tell children that “anyone can grow up to be President”***, we tend to gloss over the things that make ‘equality of opportunity’ an unachievable myth.

Separated by a Common Language, Thursday, April 03, 2008

I’ve had one of those busy months that don’t allow me much time for reading around the blogs I enjoy. I missed this wonderfully complex post on Separated by a Common Language, for example. It was brought to my attention by the Education and Class blog, on May Day.

I am always trying to talk about class in academic settings and it’s always frustrating. If you talk about it in terms of anyone outside of academia you get a positive reception. Everyone agrees that poverty is unjust, education should be more accessible, the wealthy are often selfish and self-serving.

The trouble starts when you begin trying to understand class within the higher education system. The white elephant in the room is not simply the role higher education plays in maintaining inequity in the society at large, it’s the shocking inequities embodied in the system itself.

What’s rarely acknowledged is the way a very organic self-interest stands in the way of any substantive discussions of class inequity in higher education. At conferences, for example, you quickly notice that the professional conversation is dominated by professors at research one institutions.

It makes sense, given that they are the ones who have the time and support to write the articles and prepare the presentations that earn social capital. It also makes sense that they are going to be the least likely to acknowledge, must less challenge, their own remarkable privileges.

I think what higher education has to begin to talk about is the way it has long distributed resources unequally, giving the most to those who already have the most, at private and research institutions, and the least to those who have the least, at two-year and community colleges, to cite only the most obvious examples.

Writing, Technology and Teens

Teens write a lot, but they do not think of their emails, instant and text messages as writing. This disconnect matters because teens believe good writing is an essential skill for success and that more writing instruction at school would help them.

Family, Friends & Community: Writing, Technology, and Teens

The perennial cliche in computers and writing is that ‘the kids’ know more about technology than we do. I always thought that was a little odd, coming from professionals who spent their lives studying technology.

In any case, what is more true is that the kids have a different sense of technology, and often different technologies, than their professors, at least if there is a great enough age difference. That became clear several years ago when cell phones and texting hit the U.S.

In the academic world we had been all excited (some still are, oddly) about instant messaging. Meanwhile, right in front of our eyes the kids shifted away from email and towards their cell phones. They will likely never know what P.D.A. stands for, much less use one.

It may or may not be generational but the Pew Report suggests that the gap is growing on both sides. In some ways it just makes sense. College students don’t like the same music that I do, at least in most cases, so why should they favor the same communication technologies?

Being Christian

Let’s be clear here: The church has been the primary source of the oppressions that lesbian, gay, bisexual and transgendered people have experienced through out their lives. Just as Scripture was used to justify slavery as recently as 150 years ago, just as Scripture was used to keep women out of leadership positions in the church . . . Scripture was used to fight both of those movements of the spirit. And so, indeed, the Church has been the source of most of the pain that lesbian, gay, bisexual and transgendered people have experienced. And what we try to say to the Human Rights Campaign and others is, if the church is the cause of this oppression it needs to be church people who undo this oppression, and that is what we are trying to do here.

Let’s also be clear that the religious right, both within our church and in other churches, are still proclaiming those kinds of oppressive things that are causing our children to grow up doubting whether indeed they are beloved by God or are an abomination. . . . Only religious people can undo that oppression and that is indeed what we along with the Human Rights Campaign are trying to do in this day and time.

Bishop V. Gene Robinson, June 14, 2006, at the 75th Episcopal General Convention

I’m not sure why, but my partner’s daughter has decided that she’s an atheist and it drives some of her Christian classmates up the wall. I admire her tenacity but I worry that the ongoing struggle will convince her that no good can ever come of faith. One day I want to take her to see Bishop Robinson.