Rise of the Machines, Part II

This is something that people in the media world don’t understand. Media in the 20th century was run as a single race–consumption. How much can we produce? How much can you consume? Can we produce more and you’ll consume more? And the answer to that question has generally been yes. But media is actually a triathlon, it ‘s three different events. People like to consume, but they also like to produce, and they like to share.

And what’s astonished people who were committed to the structure of the previous society, prior to trying to take this surplus and do something interesting, is that they’re discovering that when you offer people the opportunity to produce and to share, they’ll take you up on that offer. It doesn’t mean that we’ll never sit around mindlessly watching Scrubs on the couch. It just means we’ll do it less.

Gin, Television, and Social Surplus, Clay Shirky, April 26, 2008

What always fascinates me about the technology Utopian crowd– in this case, the web 2.0 guru, is that they sound like they are talking about people when really they are talking about systems. And whenever they talk about these systems amazing things happen, as if by magic.

It’s like looking for the subject in the sentence, “It’s raining.” Who is raining? Who is consuming and producing and sharing? It’s all that messiness of the world, uh, all the complications of the people in the world, that this way of thinking would like to avoid.

The problem is that if you fill in that blank “who” things don’t sound so nice or neat. We in the west have certainly created a social surplus, but it is deeply rooted in the poverty of the global south. And maybe Shirky is right that we also created a cognitive surplus.

I think, though, that people have always been smarter than the boredom offered by capitalism. Shirky says we went on a collective bender and watched sit coms for the last several decades. Some of us did other things– civil rights movements, or unions, or feminism, or environmentalism.

And some of us were doing other things: most dramatically, waging state-sponsored wars that killed hundreds of millions of other people. I think the people in the first group have just barely managed to save us from the people in the second group.

One of the ways these folks saved us is that they kept turning spears into plowshares; the paranoia about the Soviet Union helped to create the very internet that Shirky believes is going to save us. My guess is that this is simply another tool, and that we don’t quite yet know who will be using it.

I don’t think it helps, though, to talk about the future as if the dominos were already pushed over, even in the name of a certain kind of optimism. I think that first group still has a lot of spears left in its arsenals and that the creation of plowshares is not yet automated.

What Rough Beast

Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.

Surely some revelation is at hand;
Surely the Second Coming is at hand.
The Second Coming! Hardly are those words out
When a vast image out of Spritus Mundi
Troubles my sight: somewhere in the sands of the desert
A shape with lion body and the head of a man,
A gaze blank and pitiless as the sun,
Is moving its slow thighs, while all about it
Reel shadows of the indignant desert birds.
The darkness drops again; but now I know
That twenty centuries of stony sleep
were vexed to nightmare by a rocking cradle,
And what rough beast, its hour come round at last,
Slouches towards Bethlehem to be born?

W.B. Yeats, “The Second Coming”

I think it’s a good idea to have a day to remember those who died in war. I hate the sanctimonious patriotism that creeps into it every year, though. It’s a plague of simplicity; the worst of us, Yeats’s says, “are full of passionate intensity.”

The men and women who died in the Philippines at the end of the 19th century, and those who died in WWI, or WWII, or Korea, or Vietnam, or Grenada, or Panama, or Iraq, did not all fight for the same reasons. Soldiers don’t always or maybe usually die “protecting our freedoms.”

War does not make that much sense; countries don’t make that much sense; people don’t make that much sense.

Abolition

Yes, we mean real slavery. People held against their will, forced to work and paid nothing. Sometimes the slave holder ‘pays’ a few grains of rice to keep the slaves alive, or uses a bogus payment that the slave holder reclaims at the end of the month. But the end result is what slavery is today and has always been—one person controlling another and then forcing them to work.

Through Free the Slaves’ research, first published in Kevin Bales’ Disposable People, our conservative estimate is that there are 27 million people in slavery today. This means that there are more people in slavery today than at any other time in human history. Slavery has existed for thousands of years, but changes in the world’s economy and societies over the past 50 years have enabled a resurgence of slavery.

FreeTheSlaves.net

I keep thinking and hearing about the world out there, hidden for the last eight years or so by this fog of rhetoric about terrorism, a tactic disguised as a movement. Here’s an awful problem that could be solved in just a few years, as easy as going to the moon, if only we paid attention.