Anger / Race / Hate

Anger and hate are only the same thing to people who have not yet moved beyond the childhood notion of hate, which is: Hate = Anything I Am Pissed About Right Now. No. Hate is much stronger and less fleeting than that.

I am angry, that much is certainly clear. The things I’m angry about or the people I’m angry at? I don’t hate them. I’m just frustrated and annoyed. I deal with my frustration by blogging, by trying to make people understand why I’m angry, by trying to fix things so they don’t make me angry, anymore. But that’s hard to do when people insist on telling me I feel a way I don’t.

Things You Need To Understand #8 – Anger Does Not Equal Hate, March 17, 2008 by the angry black woman

I have to say that i admired Senator Obama when he refused to take the bait and ‘denounce’ his preacher for so-called hate speech. I admired him a little less when he claimed to reject his preachers ‘rigidity’ which the Senator said refused to recognize the possibility of change in the White community.

I think it was one of those straight-off-the-shelf bits of analysis rather than an honest assessment. I think the Senator didn’t want to talk about anger. If you do a search using the terms ‘Obama” and “hate’ you can get a feel for why Senator Obama wanted to avoid this subject.

Again and again you see writers (mainstream and otherwise) refusing to think about anger by claiming to see hatred. The Rev. Jeremiah Wright’s speech on 9-11, for example, represented legitimate anger. Even if we grant the important role of the white community in the Civil Rights movement, the powers-that-be are often blissfully unconcerned with the violence that afflicts the Black community.

The atrocities go back hundreds of years: slavery, reconstruction, Jim Crow, busing, crack, the ongoing litany of atrocity and injustice that never seems to cause more than brief flashes of concern. Yet one admittedly horrible, dramatic act of terrorism and suddenly the ‘world changed forever.’ Who could blame the Rev. Jeremiah Wright for his anger?

Right to Life Jumps the Shark

The premiere for Horton Hears a Who! was held today at Mann Village Theater in Los Angeles. In attendance were stars (and Horton voices) Jim Carrey, Steve Carell, non-star Victoria Beckham, lots and lots of children and…a totally uninvited group of pro-lifers, who were apparently uber-inspired by the film’s upbeat mantra of “After all, a person is a person no matter how small.”

The protesters reportedly “chanted” pro-life messages after the flick was over, then applied red tape labeled with the word “LIFE” to their mouths and kept on protesting. What would Dr. Seuss think (WWDRST?). Sidenote: This item was brought to my attention by Peter and since I’ve already been called a “commie” today on Slash (a first!), we thought it was worth posting.

Hunter Stephenson, /film, Saturday, March 8th, 2008

There isn’t really much to say, except that the the comments on this story are easily as bizarre as the original event.

OMG Johnny Can’t Read

The other week was only the latest takedown of what has become a fashionable segment of the population to bash: the American teenager. A phone (land line!) survey of 1,200 17-year-olds, conducted by the research organization Common Core and released Feb. 26, found our young people to be living in “stunning ignorance” of history and literature.

This furthered the report that the National Endowment for the Arts came out with at the end of 2007, lamenting “the diminished role of voluntary reading in American life,” particularly among 13-to-17-year-olds, and Doris Lessing’s condemnation, in her acceptance speech for the Nobel Prize in literature, of “a fragmenting culture” in which “young men and women … have read nothing, knowing only some specialty or other, for instance, computers.”

Amy Goldwasse, Salon, March 14, 2008

There has been a real run lately on these sorts of stories. One conservative blogger is even recommending that old chestnut, Why Johnny Can’t Read, as a corrective to what he (or she, but it has to be a he) calls “the entire leftist establishment that has so dominated our culture for decades.” These studies come out regularly, but I think it was Dorris Lessing’s Nobel Prize speech that started this round.

Goldwasse takes a swipe at Lessing, of course, although I get the feeling that she did not read the speech. If she did, then she would know that Lessing’s point was that the powerful always turn technology against the powerless. Why should the Internet be any different? Lessing worries that we have turned some terrible corner, that the powerful have in recent years won a victory that may be impossible to reverse. It’s also fascinating that Lessing herself seems so foreign to writers like Goldwasse.

What I most disagreeable about Goldwasse’s defense of the young is its political naivitee. If you can’t see class, race, and even gender, perhaps because you have fallen in love with a stylish, ironic detachment, it’s hard to see that the Internet might be empowering to some but not all youth. It seems pretty obvious, for example, that the online voices are more affluent than the off line voices and that as usual the affluent voices are getting the most attention.

It is equally obvious that some Johnnys and Janes are getting more help in their reading and writing and computer skills than others. Why wouldn’t the Internet reflect that too? If you take class into consideration, then in effect Goldwasse is defending the privileged. I think she’s right, too, in that the online kids are probably not in much danger of becoming the village idiots of world culture. Even their misbehaviors come from their material advantages. The poor are in a very different boat.