His Gaze Has Been So Worn / By the Procession of Bars That He No Longer Sees

His gaze has been so worn by the procession
Of bars that he no longer sees.

— “The Panther,” Rainer Maria Rilke

“The essayist is at his most profound when his intentions are most modest,” declares Joseph Epstein, the editor of “The Norton Book of Personal Essays” and the author of nearly two dozen books of autobiographical essays. The essay is a “miniaturist” genre, intones another anthologist; it is “in love with littleness.” Sound ingratiating? Sweet? Self-deprecating? It is. But it is also—as anyone who has spent time with these volumes knows—eye-crossingly dull. The essay that is considered “literature” in our day is not an ambitious or impassioned (if sometimes foolhardy) analysis of human nature. It is not an argument, or a polemic. It is not a gun-blazing attack on a social trend, a film, a book, or a library of books. Those sorts of pieces, sniff the anthologists, are mere journalism.

Cristina Nehring on What’s Wrong With the American Essay, On Truth Dig,

Here’s a another piece that I was prepared to dislike and then, well, liked. I honestly thought it was going to be another lament about shortened attention spans and television and… It’s the sort of argument that drives me batty becuase it never seems to quite connect to the realities of the general work speed up of the last twenty or thirty years. Reading is in some sense an artifact from an earlier economic epoch.

What’s more, we are living in an kind of renaissance of traditional writing forms, both epistolary in email and instant messaging, and essayistic in the web log. I think there is more of everything than there was before the Internet, including junk, but the rough outlines of the genres remain dominant. Which is simply a longish way of saying that I would think the essay– in its more narrowly defined form, or in its modern incarnation, the “creative non-fiction” essay, would be thriving.

It’s not Nehring says, if you judge the essays collected in the last several ” The Best of the American Essays” collections. The problem, she argues, is not just that the essayiets are inevitably upper middle class, “Educated at Harvard,” she says of their collective persona, “he or she has spent significant time at the Bread Loaf Writer’s Conference.” They are also quirky in an oddly homogeneous way. “Chances are good she’s a doting dog owner who has done such things as lace her pet’s dinner with “Prozac, Buspar, Elavil, Effexor, Xanax, and Clomicalm.”

All that’s true, but its not the crux of the problem. It is a genre, says Nehring, dominated by a kind of institutionalized cowardice, an unwillingness to risk; a tone she calls, “Slow-moving. Soft-hitting. Nostalgic. Self-satisfied.” There’s no larger purpose, “no effort to make their experience relevant or useful to anyone else, with no effort to extract from it any generalizable insight into the human condition.” She quotes E.B. White’s description of writers who are “pedantically taking down their own experience simply because it is their own.”

Nehring ends with a hilarious but sad citation from an essayist who favorably compares her work to a cow. “Not any old cow, mind you,” she says, “but a plastic cow—a transparent cow—that [editor Susan] Orlean has spotted in a store.” We need quite another animal, Nehring concludes, “not Orlean’s incarcerated cow… but Rilke’s panther breaking the bars of his cage.” I am less confident than Nehring that the old-fashioned book can hold such a beast, but her essay’s proof enough that it exists.

Suburbia is a Cyborg

Suburbia is a cyborg. It is a techno-industrial grid within which its human residents are trapped, conformed, dependent units in a vast, entropic feedback loop. It is also — as a whole — dependent on an inconceivably extravagant and uninterrupted inflow of materials from across the globe. Without that uninterrupted inflow, Suburbia will convulse and perish.

The process of consuming these materials creates the Suburban consequence of waste. Volcanically growing islands of landfill — so vast that there is now a global import-export industry for trash, for all that abandoned technomass; and we live in an ever more micro-toxified environment.

Cyborg: an organism that is a self-regulating integration of artificial and natural systems.

Suburbia is also a spiritual wasteland, a place where the wonder of nature is desecrated ubiquitously with corporate logos and all the artifacts of late technological society.

Middle class angst: The politics of lemmings, part 1
By Stan Goff

This is the sort of piece that, at first glance anyway, I tend not to like. The word ‘lemmings’ in the title is a red flag. Too often these critiques of suburbia are written by prosperous academics or journalists living in the gentrified inner-city and working out some Oedipal drama from their childhood. It’s easy to be angry writing away in your loft and planing another long weekend on Long Island. This is different.

First, it’s rooted in a persuasive historical argument that sees the suburbs as the White community’s social and political response to the Civil Rights Movement, starting in the 1950s and continuing on into the struggles over busing in th 1970s. I was raised in one of these suburbs– in the 1960s and 70s in Houston– and I have taught many students raised in these racial enclaves here in the Midwest and elsewhere. The descriptions ring true.

Obviously, this also resonants with my recent post on social networks, which seem to be duplicating the ‘lunchroom racism’ of the suburbs. It also helps to explain the profound ambivalence the U.S. public has towards the war. On the one hand, polls have shown again and again that Americans want the U.S. out of Iraq; on the other, there is no sign of a mass mobilization. One explanation is the suburban fear of falling out of the middle classes, due to their profound dependence on oil.

I am never quite sure that things are ever so easy to explain, but its a suggestive way to think about the material basis for the contradiction. You can add to that mix the problems caused by the collapse of the housing bubble, the erosion of real wages, and the xenophobia associated with the growth of a new minority. White flight is unlikely to be an adequate response to Hispanic immigration.

The suburbs are in a defensive posture; the War is in defense of the gated (White) community. The piece is long (part two is here) and it ends with what seems to me a futile appeal to Christianity, but it is worth reading. I don’t want to imply, by the way, that I disagree with Goff’s reading of “the ideals of the Jewish Palestinian anarchist our culture often claims to follow.” But I don’t think the Christians of the suburbs, with a few exceptions, would ever recognize him as the central figure of their creed.

In Fact, They Do Know You’re a Dog

The fact that students select into the use of different services based on their racial and ethnic background, as well as their parents’ level of education, suggests that there is less intermingling of users from varying backgrounds than discourse about the supposed freedom of online interactions may suggest. At first glance, it may seem that on the Internet nobody knows who you are (Steiner, 1993). In reality, however, the membership of certain online communities mirrors people’s social networks in their everyday lives; thus online actions and interactions cannot be seen as tabula rasa activities, independent of existing offline identities. Rather, constraints on one’s everyday life are reflected in online behavior, thereby limiting—for some more than others—the extent to which students from different backgrounds may interact with students not like themselves.

Eszter Hargittai, Whose Space? Differences Among Users and Non-Users of Social Network Sites, Journal of Computer Mediated Communication

Hargittai’s piece is not an easy read– disaggregate is a favorite word– but her work here effectively deflates an important American myth about class, race, and gender. The Internet was in many ways the quintessential U.S. invention, as William Gibson called it in a another context, a collective hallucination in which all of the limits and contingencies of life disappeared.

As the infamous New Yorker cartoon famously put it (and noted by Hargittai) “On the Internet, No One Knows You’re a Dog.” If you do a little of that disaggregate magic, Hargittai shows, in fact they do. As it turns out the Internet, at least as reflected in the Social Networking sites, turn out to more lunchroom than digital utopia.

Generally speaking, we might mix it up at work or in the classroom, where we have little choice, but when we sit down to eat, or pick Facebook over Myspace, we want to hang out with our own. “Hispanic students are significantly more likely to use MySpace than are Whites in the sample,” Hargittai writes, “while Asian and Asian American students are significantly less likely to use MySpace.”

Asian and Asian Americans also favor Xanga and Friendster, Hargittai notes, perhaps becuase they are popluar in the “Philippines, Singapore, Malaysia, and Indonesia.” What’s more, “students whose parents have lower levels of schooling are more likely to be MySpace users, whereas students whose parents have higher levels of education are more likely to be Facebook users.”

The study has a lot more to say, too, particularly about the suggestive idea that FaceBook increasingly plays an important role in the accumulation of social capital at certain schools. Now, of course, I want to know if there are emerging class and ethnicity differences among the virtual worlds too, or within them. Perhaps activists need to start trying to make links among the disparate communities.

Save Heroes

We need to write a detailed critique of the plot, character, race and gender elements of Heroes. We need to have one place where the producers and writers of Heroes can come and find what fandom has to say on these issues.

That’s the purpose of this website. We don’t need to Save Heroes from cancellation or network misuse, we need to Save Heroes from itself. Because it’s not a lost cause. It’s still capable of being the amazing show it was in season one. No, it’s capable of being even better.

How can you help Save Heroes? Easy. Just give your opinion on the Plot and Characters or Race and Gender issues in the show. We’re inviting all fans to contribute to a collaborative document in which we provide constructive, respectful criticism of the current season. Whether you offer your original thoughts or point to existing posts on the Internet, all ideas are welcome. Once we have enough contributions to create a coherent document, we’ll put it together in total and digitally sign it.

from Save Heroes, A Collaborative Fan Effort to Save a Great Show

I enjoy reading The Angry Black Women and I was happy to see this post, in which she announces the launching of her Save Heroes project. There seem to be two main motivations. First, the show has simply gotten worse this season. I could not agree more and apparently even the creator, Tim Kring, thinks they made some serious mistakes.

More interesting is the attempt to create a collaborative analysis of the show’s portrayal of race, and gender in U.S. culture and to offer progressive alternatives. There’s sections on plot, character, race and gender, and a timeline. Since the writers are on strike, SH notes, they “can’t create any new Heroes scripts. That makes this the perfect time to present them with our thoughts, so they can keep them in mind moving forward.”

It seems to be working, at least in terms of collecting interesting comments. At this point the gender commentary is focusing on the array of passive girlfriends and women ‘who can’t control their powers.’ In the race commentary, one reader provides statistics illustrating the various biases of the show. There are 27 total characters, 10 women and 17 men; 13 are non-white (Black: 7 (26%), Latino: 5 (19%), biracial: 1 (4%)) and 14 white (52%).

It will be fascinating to see if they succeed at helping to create a show that is both progressive and fun. I think one of the strengths of the show, especially in the first season, was that it had so many types of characters. The criticism, of course, is that the many types tended to fall into predictable stereotypes. There is nothing in the idea of the show that would make that necessary, of course. It’s unfortunate they can’t hire Octavia Butler as a writer and consultant.