Obama’s Deceptions

With all the talk about how to stimulate it, you’d think that the economy is a giant clitoris. Ben Bernanke may not employ this imagery, but the immediate challenge–and the issue bound to replace Iraq and immigration in the presidential race–is how best to get the economy engorged and throbbing again.

It would be irresponsible to say much about Bush’s stimulus plan, the mere mention of which could be enough to send the Nikkei, the DAX, and the curiously named FTSE and Sensex tumbling into the crash zone again. In a typically regressive gesture, Bush proposed to hand out cash tax rebates–except to families earning less than $40,000 a year. This may qualify as an example of what Naomi Klein calls “disaster capitalism,” in which any misfortune can be re-jiggered to the advantage of the affluent.

Barbara Ehrenreich, January 22, 2008

On positions from Iraq to health care, the policy differences between Sen. Hillary Clinton and Sen. Barack Obama are minute. Much of the debate between them has involved making these molehills look mountainous or clashing over who-shifted-when.

The one most significant difference between them can be found in how they would approach the presidency – and how the nation might respond.

Hillary Clinton has been a policy wonk most of her life, a trait she has carried into the U.S. Senate. As her debate performances have shown, she has intelligence and a deep understanding of many issues. Her efforts in New York focused first on learning her adopted state’s issues in detail, and pursuing legislation that would not necessarily grab headlines.

But we also have a good idea what a Clinton presidency would look like. The restoration of the Clintons to the White House would trigger a new wave of all-out political warfare.

The State’s Endorsement of Barack Obama, January 22, 2008

It’s become a kind of cliché that the national media first develops a narrative around every presidential race and then pursues that story at any cost. The outlines of the story are becoming increasingly clear. Edwards is angry and so ineffective. The Clintons are self-serving and divisive. Obama is the peace maker.

The New York Times has endorsed Clinton, so maybe the narrative is not yet fixed. On the other hand, she’s a popular New York Senator, so that’s an predictable exception. What bugs me about Obama is that, as someone like Barbara Ehrenreich reminds us, his rhetoric is more deceptive than substantively progressive.

The Clintons, again as the cliché goes, are wonks and they don’t pretend to be otherwise. They are selling expertise and experience. Edwards is selling a fight that is logically unavoidable. Obama, though, is selling the false idea that progressive policies can be enacted without fundamentally challenging any of the powers-that-be.

The rhetoric of his supporters is telling. “From terrorism and climate change to runaway federal entitlement spending, there are big challenges to be faced,” The Sun endorsement begins (as quoted on Obama’s website), as if all of these things were part of a single syndrome.

“Terror” in this case refers to a kind of rhetorical trick pulled by Republicans to justify what can only be called criminal behavior on their part. “Runaway federal entitlement spending,” is more Republican code for the ongoing decimation of public services. “Climate change” seems to mean corn-ethanol and legalized price gouging. It’s hard to figure what this ‘peace’ is supposed to be, even rhetorically.

Faith-Based Bribery

The fears of those who predicted that billions of dollars in faith-based subsidies distributed by the Bush Administration to churches across the country would build a Republican patronage machine in white constituencies, and severely blunt the prophetic edge of the Black Church, may be coming to pass. Where once Black pastors were among the few who could speak truth to power with little fear of economic retaliation, many may now have ministries with governmental funding streams to worry about, while the least principled among them have been emboldened to ape the talking points and political interventions of white right wing ministers. In the current context, given the flood of corporate money available to pliant African American politicians, and the lack of local news coverage that might facilitate their being held accountable, the interventions of the Black Church into politics only threaten to take those politics further and further away from the desires of African American constituencies.

Bruce Dixon, Black Agenda Report, Wednesday, 16 January 2008

The Rev. Herbert H. Lusk II is a maverick black minister who took to his pulpit in Philadelphia in 2000 and pledged his support for a Bush presidency, a speech broadcast live at the Republican National Convention. Two years later, Mr. Lusk was criticized when he received a $1 million grant through the president’s new religion-based initiative to run a housing program for the poor.

This Sunday, Mr. Lusk has offered his church in Philadelphia as the site for a major political rally intended to whip up support for the president’s Supreme Court nominee, Judge Samuel A. Alito Jr., whose confirmation hearings begin on Monday. […]

Mr. Lusk said he agreed to be the host of the event at his Greater Exodus Baptist Church more out of loyalty to Mr. Bush – “a friend of mine” – than out of support for Judge Alito.

“I don’t know enough about him to say I actually think he’s the right man to do the job,” Mr. Lusk said in a telephone interview on Wednesday about Judge Alito. “I’m saying I trust a friend of mine who promised me that he would appoint people to the justice system that would be attentive to the needs I care about” – stopping same-sex marriage, assisted suicide and abortions for minors, and supporting prayer and Christmas celebrations in schools.

Meet Herb Lusk, Steve Benen, January 5, 2006

No one likes a curmudgeon. And there ought to be a lot to celebrate with a woman and an African American doing so well. Perhaps the news is never quite as good as it seems. Maybe the worst news is the way Bush and his cronies have tried to drive a wedge into the progressive African American community through its funding of so-called faith based initiatives. We can only hope that whoever is elected realizes that their constituencies are not identical with their corporate sponsors.

Barack and the Black Agenda Report

And now we are left only with the politics of “Change” – which is anything the various audiences want it to be. Through relentless pandering to white desires for an end to Black agitation and reminders of enduring institutional racism, Obama has proven his ability to amass huge white support. As a result, much of Black America may become convinced the last hurdle to putting a Black Face in the Highest Place has been overcome, and shift overwhelmingly to Hillary’s estranged Black political twin. Corporate America, never threatened by either candidate, has long been comfortable with the outcome of this race, whichever way it goes – that’s why they put their money on both Barack and Hillary.

After Obama thanked his supporters for making him a close second in New Hampshire, the sound system blared a Stevie Wonder song with the hook, “Here I am, baby, signed sealed, delivered, I’m yours.”

For whom were those lyrics meant?

Glen Ford, January 9, Black Agenda Report

I won’t add much to this, expect to say that the piece and the comments are worth reading. Ford traces in some detail Obama’s long history of vagueness and political opportunism, particularly when it comes to the war in Iraq and Health Care. At one level it’s not surprising to hear this about a mainstream Democratic candidate. At another it is just sad.

Calling Obama and Clinton ‘sinister twins’ may be hyperbole, but if you look over the sources of their money at Open Secrets, it looks perfectly justified. The top candidates supported by commercial banks, for example, are Clinton ($935,658) and Obama ($865,856). The third is Romney, fourth Giuliani , and fifth, McCain. Edwards is eighth ($153,650).

Pviledge (Me)me

So after skimming scores of these things this week, I’m left wondering: How is it that so many people can simultaneously disdain the poor and working class while also pretending to live in solidarity with “real” people who had to work for everything that they have? To argue that while they simultaneously enjoyed a great deal of material privilege growing up, they are not “privileged” people because their parents worked hard for what they had?

How, in this age of multi-media and instantaneous communication, have so many people grown up oblivious to the circumstances of other people’s lives?

And in the end, how do we explain all of this defensiveness among those who clearly have attained the Great American Dream?

Why has this struck such a collective nerve?

Jane Van Galen, Education and Class, January 4, 2008

A few days ago, I lamented the absence of more diverse voices among the gigabites of text generated by the Privilege Meme.

I stand humbly corrected by the The Paper Chase and My Private Casbah bloggers, who enrich the discourse with complex dimensions of gender, race, rurality, and geography.

Jane Van Galen, Education and Class, January 9, 2008

I am always a little hesitant to discuss things like this– memes, in all honesty, often just look like short term fads to me. Still, I think Van Galen’s posts are worth reading, and the links are worth following as well. Her first post is a somewhat anguished summary of the initial conversation (via comments) on the Social Class and Quakers blog. Her second post offers a small reprieve from the bleakness.

The original idea is a simple list of things that illustrate a certain kind of material privilege, such as books in the home, mom or dad with a college degree, a relative who’s a professional, and so on. Much of the talk on the SCQ blog seems to reflect the great American myth of the self-made man, now updated to include women, I guess. Everyone wants to claim that because they or their family worked hard, they were not well off, etc.

Oddly, I think this list makes my family seems much less privileged than we were! My father had a college degree, but not my mom. We had only a few books in the home, but none of my relatives were educated professionals. We had original art on the wall because my Uncle Elbert painted when he was young. In fact, there are very few other items on the list I could claim.

I think I feel privileged now and look back on my childhood as relatively affluent for several reasons. In some senses my father, despite working as an accountant, never became middle class culturally, in the negative sense. We were never really involved in the consumer rat race of the 60s in this sense. So, for example, when he gave me his 1964 Dodge Dart I thought it was the coolest thing in the world. I thought the kids with the new cars had it all wrong.

I also think that when I look back now I have a wider set of reference points. I lived in the Philippines, so I have a good idea of what poverty is like. I lived in a neighborhood with good roads; I got all of my vaccines when I needed them to go to school; I had my own room. (That was mostly because of gender: my three sisters had to share.) I also know a lot more about the kind of poverty my father faced as the son of tenant farmer in Mississippi in the 1920s and 30s.

I also know the poverty of my mother’s family, living in Louisiana. This too, gets complicated, though. We were immersed, as kids, by Cajun culture, which is all about being very smart about not having much at all. We ate all of the foods that the rich folks disdained, as the cliché goes; well, until the 1970s or so when our culture got commercialized. We all lived in one giant extended family, again, at least until we older. Our real privilege was a pride in who we were, utterly separate from what we owned.